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Baris 169:		Baris 169:
	Tema ikan memiliki makna simbolis dalam banyak agama. Di [[Mesopotamia]] kuno, persembahan ikan diberikan kepada para dewa sejak zaman paling awal.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Ikan juga merupakan simbol utama [[Enki]], dewa air.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Ikan sering muncul sebagai motif pengisi dalam [[segel silinder]] dari periode [[Dinasti Babilonia Pertama\|Babilonia Lama]] ( 1830 SM – 1531 SM) dan [[Kekaisaran Asyur Baru\|Asyur Baru]] (911–609 SM).<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Dimulai selama [[Kassites\|Periode Kassite]] ( 1600 SM – 1155 SM) dan berlangsung hingga awal [[Kekaisaran Akhemeniyah\|Periode Persia]] (550–30 SM), penyembuh dan pengusir setan mengenakan pakaian ritual yang menyerupai tubuh ikan.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Selama [[Kekaisaran Seleukia\|Periode Seleukia]] (312–63 SM), [[pahlawan budaya]] legendaris Babilonia, [[Oannes (mitologi)\|Oannes]], dikatakan berpakaian kulit ikan.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref>		Tema ikan memiliki makna simbolis dalam banyak agama. Di [[Mesopotamia]] kuno, persembahan ikan diberikan kepada para dewa sejak zaman paling awal.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Ikan juga merupakan simbol utama [[Enki]], dewa air.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Ikan sering muncul sebagai motif pengisi dalam [[segel silinder]] dari periode [[Dinasti Babilonia Pertama\|Babilonia Lama]] ( 1830 SM – 1531 SM) dan [[Kekaisaran Asyur Baru\|Asyur Baru]] (911–609 SM).<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Dimulai selama [[Kassites\|Periode Kassite]] ( 1600 SM – 1155 SM) dan berlangsung hingga awal [[Kekaisaran Akhemeniyah\|Periode Persia]] (550–30 SM), penyembuh dan pengusir setan mengenakan pakaian ritual yang menyerupai tubuh ikan.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Selama [[Kekaisaran Seleukia\|Periode Seleukia]] (312–63 SM), [[pahlawan budaya]] legendaris Babilonia, [[Oannes (mitologi)\|Oannes]], dikatakan berpakaian kulit ikan.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref>

	Ikan dianggap suci bagi dewi Suriah [[Atargatis]]<ref>Walter Woodburn Hyde. [https://books.google.com/books?id=H_VLAwAAQBAJ&q=Atargatis Paganism to Christianity in the Roman Empire]. Wipf and Stock Publishers. 2008. hlm. 57–58. ISBN 978-1-60608-349-9.</ref> dan, selama festivalnya, hanya para imamnya yang diizinkan memakannya.<ref>Walter Woodburn Hyde. [https://books.google.com/books?id=H_VLAwAAQBAJ&q=Atargatis Paganism to Christianity in the Roman Empire]. Wipf and Stock Publishers. 2008. hlm. 57–58. ISBN 978-1-60608-349-9.</ref> Dalam [[Kitab Yunus]], tokoh sentralnya, seorang [[nabi]] bernama [[Yunus]], ditelan oleh ikan raksasa setelah dilemparkan ke laut oleh awak kapal yang ia tumpangi.<ref>Yvonne Sherwood. [https://books.google.com/books?id=Kivijc6ZX5QC&q=Jonah A Biblical Text and Its Afterlives: The Survival of Jonah in Western Culture]. Cambridge University Press. 2000. hlm. 1–8. ISBN 978-0-521-79561-6.</ref> [[Kekristenan awal\|Umat Kristen awal]] menggunakan ''[[ichthys]]'', simbol ikan, untuk melambangkan Yesus.<ref>Walter Woodburn Hyde. [https://books.google.com/books?id=H_VLAwAAQBAJ&q=Atargatis Paganism to Christianity in the Roman Empire]. Wipf and Stock Publishers. 2008. hlm. 57–58. ISBN 978-1-60608-349-9.</ref><ref>Elesha Coffman. [http://www.christianitytoday.com/ch/asktheexpert/oct26.html What is the origin of the Christian fish symbol?]. 8 August 2008.</ref> Di antara [[dewa]] yang dikatakan mengambil wujud ikan adalah [[Ikatere]] dari [[orang Polinesia]],<ref>[https://teara.govt.nz/en/ngarara-reptiles/page-2 'Ngārara – reptiles, Page 2. From sea to land', Te Ara – the Encyclopedia of New Zealand]. Bradford Haami.</ref> dewa hiu [[Kāmohoaliʻi]] dari [[Hawaii\|Hawaii]],<ref>Thomas Thrum. [https://www.sacred-texts.com/pac/hft/hft27.htm Hawaiian Folk Tales]. A. C. McClurg. 1907. hlm. 86.</ref> dan [[Matsya]] dari umat Hindu.<ref>Jayantanuja Bandyopadhyaya. [https://books.google.com/books?id=gwUF11NRyT4C&dq=matsya+avatar+Purana&pg=PA136 Class and Religion in Ancient India]. Anthem Press. 2007. hlm. 136. ISBN 978-1-84331-332-8.</ref> Rasi bintang [[Pises (rasi bintang)\|Pises]] ("Ikan") dikaitkan dengan legenda dari Romawi Kuno bahwa [[Venus (mitologi)\|Venus]] dan putranya [[Kupid]] diselamatkan oleh dua ekor ikan.<ref>Ovid ''Fasti'' 2.457ff</ref>

	Ikan tampil secara menonjol dalam seni,<ref>Peter B. Moyle. [https://archive.org/details/sim_environmental-biology-of-fishes_1991-05_31_1/page/n9 Introduction to fish imagery in art]. ''Environmental Biology of Fishes''. May 1991. Vol. 31 (1). hlm. 5–23. doi:10.1007/bf00002153.</ref> dalam film seperti ''[[Finding Nemo]]''<ref>Christy Tidwell. [https://www.americanpopularculture.com/journal/articles/spring_2009/tidwell.htm 'Fish Are Just like People, Only Flakier': Environmental Practice and Theory in ''Finding Nemo'']. ''Americana: The Journal of American Popular Culture''. 2009.</ref> dan buku seperti ''[[The Old Man and the Sea]]''.<ref>P. Durga. [https://joell.in/wp-content/uploads/2017/10/NATURE-OF-EXISTENTIAL-STRUGGLE-IN-THE-OLD-MAN-AND-THE-SEA.pdf Nature of Existential Struggle in ''The Old Man and the Sea'']. ''Journal of English Language and Literature JOELL''. 2017. Vol. 4 (4). hlm. 19–21.</ref> Ikan besar, terutama hiu, sering menjadi subjek [[film horor]] dan [[Tegang (genre)\|film tegang]], terutama novel ''[[Jaws (novel)\|Jaws]]'', yang dibuat menjadi film yang kemudian diparodikan dan ditiru berkali-kali.<ref>Jay Alabaster. ''This shark, swallow you whole": Essays on the Cultural Influence of Jaws''. McFarland. 2023. hlm. 124–. ISBN 978-1-4766-7745-3.</ref> Piranha ditampilkan dalam cahaya yang mirip dengan hiu dalam film seperti ''[[Piranha (film 1978)\|Piranha]]''.<ref>Sue Anne Zollinger. [http://indianapublicmedia.org/amomentofscience/piranhaferocious-fighter-scavenging-softie/ Piranha – Ferocious Fighter or Scavenging Softie?]. ''A Moment of Science''. Indiana Public Media. 3 July 2009.</ref>		Ikan tampil secara menonjol dalam seni,<ref>Peter B. Moyle. [https://archive.org/details/sim_environmental-biology-of-fishes_1991-05_31_1/page/n9 Introduction to fish imagery in art]. ''Environmental Biology of Fishes''. May 1991. Vol. 31 (1). hlm. 5–23. doi:10.1007/bf00002153.</ref> dalam film seperti ''[[Finding Nemo]]''<ref>Christy Tidwell. [https://www.americanpopularculture.com/journal/articles/spring_2009/tidwell.htm 'Fish Are Just like People, Only Flakier': Environmental Practice and Theory in ''Finding Nemo'']. ''Americana: The Journal of American Popular Culture''. 2009.</ref> dan buku seperti ''[[The Old Man and the Sea]]''.<ref>P. Durga. [https://joell.in/wp-content/uploads/2017/10/NATURE-OF-EXISTENTIAL-STRUGGLE-IN-THE-OLD-MAN-AND-THE-SEA.pdf Nature of Existential Struggle in ''The Old Man and the Sea'']. ''Journal of English Language and Literature JOELL''. 2017. Vol. 4 (4). hlm. 19–21.</ref> Ikan besar, terutama hiu, sering menjadi subjek [[film horor]] dan [[Tegang (genre)\|film tegang]], terutama novel ''[[Jaws (novel)\|Jaws]]'', yang dibuat menjadi film yang kemudian diparodikan dan ditiru berkali-kali.<ref>Jay Alabaster. ''This shark, swallow you whole": Essays on the Cultural Influence of Jaws''. McFarland. 2023. hlm. 124–. ISBN 978-1-4766-7745-3.</ref> Piranha ditampilkan dalam cahaya yang mirip dengan hiu dalam film seperti ''[[Piranha (film 1978)\|Piranha]]''.<ref>Sue Anne Zollinger. [http://indianapublicmedia.org/amomentofscience/piranhaferocious-fighter-scavenging-softie/ Piranha – Ferocious Fighter or Scavenging Softie?]. ''A Moment of Science''. Indiana Public Media. 3 July 2009.</ref>

Maintenance script: Presentation V4: sitasi, referensi, Math, Wikimedia Commons, dan atribusi

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Maintenance script: Impor teks terkontrol dari Wikipedia bahasa Indonesia; revisi 29462059; atribusi sumber disertakan.

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← Revisi sebelumnya		Revisi per 9 September 2026 06.40
Baris 169:		Baris 169:
	Tema ikan memiliki makna simbolis dalam banyak agama. Di [[Mesopotamia]] kuno, persembahan ikan diberikan kepada para dewa sejak zaman paling awal.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Ikan juga merupakan simbol utama [[Enki]], dewa air.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Ikan sering muncul sebagai motif pengisi dalam [[segel silinder]] dari periode [[Dinasti Babilonia Pertama\|Babilonia Lama]] ( 1830 SM – 1531 SM) dan [[Kekaisaran Asyur Baru\|Asyur Baru]] (911–609 SM).<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Dimulai selama [[Kassites\|Periode Kassite]] ( 1600 SM – 1155 SM) dan berlangsung hingga awal [[Kekaisaran Akhemeniyah\|Periode Persia]] (550–30 SM), penyembuh dan pengusir setan mengenakan pakaian ritual yang menyerupai tubuh ikan.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Selama [[Kekaisaran Seleukia\|Periode Seleukia]] (312–63 SM), [[pahlawan budaya]] legendaris Babilonia, [[Oannes (mitologi)\|Oannes]], dikatakan berpakaian kulit ikan.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref>		Tema ikan memiliki makna simbolis dalam banyak agama. Di [[Mesopotamia]] kuno, persembahan ikan diberikan kepada para dewa sejak zaman paling awal.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Ikan juga merupakan simbol utama [[Enki]], dewa air.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Ikan sering muncul sebagai motif pengisi dalam [[segel silinder]] dari periode [[Dinasti Babilonia Pertama\|Babilonia Lama]] ( 1830 SM – 1531 SM) dan [[Kekaisaran Asyur Baru\|Asyur Baru]] (911–609 SM).<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Dimulai selama [[Kassites\|Periode Kassite]] ( 1600 SM – 1155 SM) dan berlangsung hingga awal [[Kekaisaran Akhemeniyah\|Periode Persia]] (550–30 SM), penyembuh dan pengusir setan mengenakan pakaian ritual yang menyerupai tubuh ikan.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref> Selama [[Kekaisaran Seleukia\|Periode Seleukia]] (312–63 SM), [[pahlawan budaya]] legendaris Babilonia, [[Oannes (mitologi)\|Oannes]], dikatakan berpakaian kulit ikan.<ref>Jeremy Black. [https://books.google.com/books?id=05LXAAAAMAAJ&q=Inana Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary]. The British Museum Press. 1992. hlm. 82–83. ISBN 978-0-7141-1705-8.</ref>

	Ikan dianggap suci bagi dewi Suriah [[Atargatis]]<ref>Walter Woodburn Hyde. [https://books.google.com/books?id=H_VLAwAAQBAJ&q=Atargatis Paganism to Christianity in the Roman Empire]. Wipf and Stock Publishers. 2008. hlm. 57–58. ISBN 978-1-60608-349-9.</ref> dan, selama festivalnya, hanya para imamnya yang diizinkan memakannya.<ref>Walter Woodburn Hyde. [https://books.google.com/books?id=H_VLAwAAQBAJ&q=Atargatis Paganism to Christianity in the Roman Empire]. Wipf and Stock Publishers. 2008. hlm. 57–58. ISBN 978-1-60608-349-9.</ref> Dalam [[Kitab Yunus]], tokoh sentralnya, seorang [[nabi]] bernama [[Yunus]], ditelan oleh ikan raksasa setelah dilemparkan ke laut oleh awak kapal yang ia tumpangi.<ref>Yvonne Sherwood. [https://books.google.com/books?id=Kivijc6ZX5QC&q=Jonah A Biblical Text and Its Afterlives: The Survival of Jonah in Western Culture]. Cambridge University Press. 2000. hlm. 1–8. ISBN 978-0-521-79561-6.</ref> [[Kekristenan awal\|Umat Kristen awal]] menggunakan ''[[ichthys]]'', simbol ikan, untuk melambangkan Yesus.<ref>Walter Woodburn Hyde. [https://books.google.com/books?id=H_VLAwAAQBAJ&q=Atargatis Paganism to Christianity in the Roman Empire]. Wipf and Stock Publishers. 2008. hlm. 57–58. ISBN 978-1-60608-349-9.</ref><ref>Elesha Coffman. [http://www.christianitytoday.com/ch/asktheexpert/oct26.html What is the origin of the Christian fish symbol?]. 8 August 2008.</ref> Di antara [[dewa]] yang dikatakan mengambil wujud ikan adalah [[Ikatere]] dari [[orang Polinesia]],<ref>[https://teara.govt.nz/en/ngarara-reptiles/page-2 'Ngārara – reptiles, Page 2. From sea to land', Te Ara – the Encyclopedia of New Zealand]. Bradford Haami.</ref> dewa hiu [[Kāmohoaliʻi]] dari [[Hawaii\|Hawaii]],<ref>Thomas Thrum. [https://www.sacred-texts.com/pac/hft/hft27.htm Hawaiian Folk Tales]. A. C. McClurg. 1907. hlm. 86.</ref> dan [[Matsya]] dari umat Hindu.<ref>Jayantanuja Bandyopadhyaya. [https://books.google.com/books?id=gwUF11NRyT4C&dq=matsya+avatar+Purana&pg=PA136 Class and Religion in Ancient India]. Anthem Press. 2007. hlm. 136. ISBN 978-1-84331-332-8.</ref> Rasi bintang [[Pises (rasi bintang)\|Pises]] ("Ikan") dikaitkan dengan legenda dari Romawi Kuno bahwa [[Venus (mitologi)\|Venus]] dan putranya [[Kupid]] diselamatkan oleh dua ekor ikan.<ref>Ovid ''Fasti'' 2.457ff</ref>

	Ikan tampil secara menonjol dalam seni,<ref>Peter B. Moyle. [https://archive.org/details/sim_environmental-biology-of-fishes_1991-05_31_1/page/n9 Introduction to fish imagery in art]. ''Environmental Biology of Fishes''. May 1991. Vol. 31 (1). hlm. 5–23. doi:10.1007/bf00002153.</ref> dalam film seperti ''[[Finding Nemo]]''<ref>Christy Tidwell. [https://www.americanpopularculture.com/journal/articles/spring_2009/tidwell.htm 'Fish Are Just like People, Only Flakier': Environmental Practice and Theory in ''Finding Nemo'']. ''Americana: The Journal of American Popular Culture''. 2009.</ref> dan buku seperti ''[[The Old Man and the Sea]]''.<ref>P. Durga. [https://joell.in/wp-content/uploads/2017/10/NATURE-OF-EXISTENTIAL-STRUGGLE-IN-THE-OLD-MAN-AND-THE-SEA.pdf Nature of Existential Struggle in ''The Old Man and the Sea'']. ''Journal of English Language and Literature JOELL''. 2017. Vol. 4 (4). hlm. 19–21.</ref> Ikan besar, terutama hiu, sering menjadi subjek [[film horor]] dan [[Tegang (genre)\|film tegang]], terutama novel ''[[Jaws (novel)\|Jaws]]'', yang dibuat menjadi film yang kemudian diparodikan dan ditiru berkali-kali.<ref>Jay Alabaster. ''This shark, swallow you whole": Essays on the Cultural Influence of Jaws''. McFarland. 2023. hlm. 124–. ISBN 978-1-4766-7745-3.</ref> Piranha ditampilkan dalam cahaya yang mirip dengan hiu dalam film seperti ''[[Piranha (film 1978)\|Piranha]]''.<ref>Sue Anne Zollinger. [http://indianapublicmedia.org/amomentofscience/piranhaferocious-fighter-scavenging-softie/ Piranha – Ferocious Fighter or Scavenging Softie?]. ''A Moment of Science''. Indiana Public Media. 3 July 2009.</ref>		Ikan tampil secara menonjol dalam seni,<ref>Peter B. Moyle. [https://archive.org/details/sim_environmental-biology-of-fishes_1991-05_31_1/page/n9 Introduction to fish imagery in art]. ''Environmental Biology of Fishes''. May 1991. Vol. 31 (1). hlm. 5–23. doi:10.1007/bf00002153.</ref> dalam film seperti ''[[Finding Nemo]]''<ref>Christy Tidwell. [https://www.americanpopularculture.com/journal/articles/spring_2009/tidwell.htm 'Fish Are Just like People, Only Flakier': Environmental Practice and Theory in ''Finding Nemo'']. ''Americana: The Journal of American Popular Culture''. 2009.</ref> dan buku seperti ''[[The Old Man and the Sea]]''.<ref>P. Durga. [https://joell.in/wp-content/uploads/2017/10/NATURE-OF-EXISTENTIAL-STRUGGLE-IN-THE-OLD-MAN-AND-THE-SEA.pdf Nature of Existential Struggle in ''The Old Man and the Sea'']. ''Journal of English Language and Literature JOELL''. 2017. Vol. 4 (4). hlm. 19–21.</ref> Ikan besar, terutama hiu, sering menjadi subjek [[film horor]] dan [[Tegang (genre)\|film tegang]], terutama novel ''[[Jaws (novel)\|Jaws]]'', yang dibuat menjadi film yang kemudian diparodikan dan ditiru berkali-kali.<ref>Jay Alabaster. ''This shark, swallow you whole": Essays on the Cultural Influence of Jaws''. McFarland. 2023. hlm. 124–. ISBN 978-1-4766-7745-3.</ref> Piranha ditampilkan dalam cahaya yang mirip dengan hiu dalam film seperti ''[[Piranha (film 1978)\|Piranha]]''.<ref>Sue Anne Zollinger. [http://indianapublicmedia.org/amomentofscience/piranhaferocious-fighter-scavenging-softie/ Piranha – Ferocious Fighter or Scavenging Softie?]. ''A Moment of Science''. Indiana Public Media. 3 July 2009.</ref>

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Maintenance script: Pembersihan konten sesuai kebijakan Wiki Unissula

Maintenance script: Presentation V4: sitasi, referensi, Math, Wikimedia Commons, dan atribusi

Maintenance script: Impor teks terkontrol dari Wikipedia bahasa Indonesia; revisi 29462059; atribusi sumber disertakan.