Kebaikan dan kejahatan - Riwayat revisi

Maintenance script: Pembersihan konten sesuai kebijakan Wiki Unissula

2026-09-09T09:09:44Z

Pembersihan konten sesuai kebijakan Wiki Unissula

← Revisi sebelumnya		Revisi per 9 September 2026 09.09
Baris 1:		Baris 1:
	[[File:Devil's_portrait,_Herman_the_Recluse,_Codex_Gigas,_Benedictine_monastery_of_Podlažice,_early_13th_century.jpg\|thumb\|right\|280px\|Devil's portrait, Herman the Recluse, Codex Gigas, Benedictine monastery of Podlažice, early 13th century]]		[[File:Devil's_portrait,_Herman_the_Recluse,_Codex_Gigas,_Benedictine_monastery_of_Podlažice,_early_13th_century.jpg\|thumb\|right\|280px\|Devil's portrait, Herman the Recluse, Codex Gigas, Benedictine monastery of Podlažice, early 13th century]]

	Dalam [[filsafat]], [[agama]], dan [[psikologi]], '''"kebaikan dan kejahatan"''' merupakan [[dikotomi]] umum. Dalam agama-agama yang dipengaruhi oleh [[Manikheisme]] dan [[Agama abrahamik\|Abrahamik]], [[Kejahatan (filsafat)\|kejahatan]] dianggap sebagai kebalikan dari [[kebaikan]], yang mana kebaikan harus menang dan kejahatan harus dikalahkan.~~<ref>Paul O. Ingram. ''Buddhist-Christian Dialogue: Mutual Renewal and Transformation''. University of Hawaii Press. 1986. hlm. 148–149.</ref>~~		Dalam [[filsafat]], [[agama]], dan [[psikologi]], '''"kebaikan dan kejahatan"''' merupakan [[dikotomi]] umum. Dalam agama-agama yang dipengaruhi oleh [[Manikheisme]] dan [[Agama abrahamik\|Abrahamik]], [[Kejahatan (filsafat)\|kejahatan]] dianggap sebagai kebalikan dari [[kebaikan]], yang mana kebaikan harus menang dan kejahatan harus dikalahkan.

	Kejahatan sering digunakan untuk menunjukkan [[amoralitas]] yang mendalam.<ref>[http://oxforddictionaries.com/definition/english/evil Evil]. Oxford University Press. 2012.</ref> Kejahatan juga digambarkan sebagai kekuatan [[supernatural]].<ref>[http://oxforddictionaries.com/definition/english/evil Evil]. Oxford University Press. 2012.</ref> Definisi kejahatan bervariasi, seperti halnya analisis motifnya.<ref>Ervin Staub. [https://archive.org/details/overcomingevilge0000stau Overcoming Evil: Genocide, Violent Conflict, and Terrorism]. Oxford University Press. 2011. hlm. [https://archive.org/details/overcomingevilge0000stau/page/n49 32]. ISBN 978-0195382044.</ref> Namun, unsur-unsur yang umumnya dikaitkan dengan kejahatan melibatkan [[perilaku tidak seimbang]] yang melibatkan [[kemanfaatan]], [[keegoisan]], [[ketidaktahuan]], atau [[kelalaian]].<ref>Caitlin Matthews. [https://archive.org/details/walkersbetweenwo0000matt Walkers Between the Worlds: The Western Mysteries from Shaman to Magus]. Inner Traditions / Bear & Co. 2004. hlm. [https://archive.org/details/walkersbetweenwo0000matt/page/173 173]. ISBN 978-0892810918.</ref>		Kejahatan sering digunakan untuk menunjukkan [[amoralitas]] yang mendalam.<ref>[http://oxforddictionaries.com/definition/english/evil Evil]. Oxford University Press. 2012.</ref> Kejahatan juga digambarkan sebagai kekuatan [[supernatural]].<ref>[http://oxforddictionaries.com/definition/english/evil Evil]. Oxford University Press. 2012.</ref> Definisi kejahatan bervariasi, seperti halnya analisis motifnya.<ref>Ervin Staub. [https://archive.org/details/overcomingevilge0000stau Overcoming Evil: Genocide, Violent Conflict, and Terrorism]. Oxford University Press. 2011. hlm. [https://archive.org/details/overcomingevilge0000stau/page/n49 32]. ISBN 978-0195382044.</ref> Namun, unsur-unsur yang umumnya dikaitkan dengan kejahatan melibatkan [[perilaku tidak seimbang]] yang melibatkan [[kemanfaatan]], [[keegoisan]], [[ketidaktahuan]], atau [[kelalaian]].<ref>Caitlin Matthews. [https://archive.org/details/walkersbetweenwo0000matt Walkers Between the Worlds: The Western Mysteries from Shaman to Magus]. Inner Traditions / Bear & Co. 2004. hlm. [https://archive.org/details/walkersbetweenwo0000matt/page/173 173]. ISBN 978-0892810918.</ref>

Maintenance script: Presentation V4: sitasi, referensi, Math, Wikimedia Commons, dan atribusi

2026-08-25T23:01:43Z

Presentation V4: sitasi, referensi, Math, Wikimedia Commons, dan atribusi

← Revisi sebelumnya		Revisi per 25 Agustus 2026 23.01
Baris 1:		Baris 1:
	~~Dalam~~ [[~~filsafat]]~~, ~~[[agama]]~~, ~~dan [[psikologi]]~~, ~~'''"kebaikan dan kejahatan"''' merupakan [[dikotomi]] umum~~. ~~Dalam agama-agama yang dipengaruhi oleh [[Manikheisme]] dan [[Agama abrahamik~~\|~~Abrahamik]]~~, ~~[[Kejahatan (filsafat)\|kejahatan~~]] ~~dianggap sebagai kebalikan dari [[kebaikan]], yang mana kebaikan harus menang dan kejahatan harus dikalahkan.~~		[[File:Devil's_portrait,_Herman_the_Recluse,_Codex_Gigas,_Benedictine_monastery_of_Podlažice,_early_13th_century.jpg\|thumb\|right\|280px\|Devil's portrait, Herman the Recluse, Codex Gigas, Benedictine monastery of Podlažice, early 13th century]]

	~~Kejahatan sering digunakan untuk menunjukkan~~ [[~~amoralitas~~]] ~~yang mendalam. Kejahatan juga digambarkan sebagai kekuatan~~ [[~~supernatural~~]]~~. Definisi kejahatan bervariasi~~, ~~seperti halnya analisis motifnya. Namun~~, ~~unsur-unsur yang umumnya dikaitkan dengan~~ kejahatan ~~melibatkan~~ [[~~perilaku tidak seimbang~~]] yang ~~melibatkan~~ [[~~kemanfaatan~~]], [[~~keegoisan~~]], [[~~ketidaktahuan~~]]~~, atau~~ [[~~kelalaian~~]].		Dalam [[filsafat]], [[agama]], dan [[psikologi]], '''"kebaikan dan kejahatan"''' merupakan [[dikotomi]] umum. Dalam agama-agama yang dipengaruhi oleh [[Manikheisme]] dan [[Agama abrahamik\|Abrahamik]], [[Kejahatan (filsafat)\|kejahatan]] dianggap sebagai kebalikan dari [[kebaikan]], yang mana kebaikan harus menang dan kejahatan harus dikalahkan.<ref>Paul O. Ingram. ''Buddhist-Christian Dialogue: Mutual Renewal and Transformation''. University of Hawaii Press. 1986. hlm. 148–149.</ref>

	Studi utama tentang kebaikan dan kejahatan (atau moralitas) adalah [[etika]], yang memiliki tiga cabang utama: [[etika normatif]] tentang bagaimana kita seharusnya berperilaku, [[etika terapan]] tentang isu-isu moral tertentu, dan [[Meta-etika\|metaetika]] tentang hakikat moralitas itu sendiri.		Kejahatan sering digunakan untuk menunjukkan [[amoralitas]] yang mendalam.<ref>[http://oxforddictionaries.com/definition/english/evil Evil]. Oxford University Press. 2012.</ref> Kejahatan juga digambarkan sebagai kekuatan [[supernatural]].<ref>[http://oxforddictionaries.com/definition/english/evil Evil]. Oxford University Press. 2012.</ref> Definisi kejahatan bervariasi, seperti halnya analisis motifnya.<ref>Ervin Staub. [https://archive.org/details/overcomingevilge0000stau Overcoming Evil: Genocide, Violent Conflict, and Terrorism]. Oxford University Press. 2011. hlm. [https://archive.org/details/overcomingevilge0000stau/page/n49 32]. ISBN 978-0195382044.</ref> Namun, unsur-unsur yang umumnya dikaitkan dengan kejahatan melibatkan [[perilaku tidak seimbang]] yang melibatkan [[kemanfaatan]], [[keegoisan]], [[ketidaktahuan]], atau [[kelalaian]].<ref>Caitlin Matthews. [https://archive.org/details/walkersbetweenwo0000matt Walkers Between the Worlds: The Western Mysteries from Shaman to Magus]. Inner Traditions / Bear & Co. 2004. hlm. [https://archive.org/details/walkersbetweenwo0000matt/page/173 173]. ISBN 978-0892810918.</ref>

			Studi utama tentang kebaikan dan kejahatan (atau moralitas) adalah [[etika]], yang memiliki tiga cabang utama: [[etika normatif]] tentang bagaimana kita seharusnya berperilaku, [[etika terapan]] tentang isu-isu moral tertentu, dan [[Meta-etika\|metaetika]] tentang hakikat moralitas itu sendiri.<ref>''Internet Encyclopedia of Philosophy'' [http://www.iep.utm.edu/ethics/ "Ethics"]</ref>

	== Lihat pula ==		== Lihat pula ==


	* [[Akrasia]]		* [[Akrasia]]
	* [[Aksiologi]]		* [[Aksiologi]]
Baris 28:		Baris 28:
	* [[Pohon pengetahuan tentang kebaikan dan kejahatan]]		* [[Pohon pengetahuan tentang kebaikan dan kejahatan]]
	* [[Welfarisme]]		* [[Welfarisme]]


	== Catatan ==		== Catatan ==


	~~== Referensi ==~~

	*
	* Atkinson, Philip. [http://www.ourcivilisation.com/moral/moral8.htm Recognising Good And Evil] from ourcivilisation.com
	* Aristotle. "Nicomachean Ethics". 1998. US: [[Oxford University Press]]. (1177a15)
	* Bentham, Jeremy. ''The Principles of Morals and Legislation''. 1988. Prometheus Books.
	* Corrected repr. 1984; repr. with new foreword 2001.
	* Dewey, John. ''Theory of Valuation''. 1948. University of Chicago Press.
	* Durant, Ariel and W. Durant. ''The Lessons of History''. 1997. MJF Books. (p72)
	* Garcia, John David. ''The Moral Society — A Rational Alternative to Death''. 2005. Whitmore Publishing.
	* Griffin, James. Well-Being: Its Meaning, Measurement and Moral Importance. 1986. Oxford: Oxford University Press.
	* Hume, David. ''A Treastise of Human Nature''. 2000. Oxford: Oxford University Press.
	* Hurka, Thomas. ''Perfectionism''. 1993. Oxford: Oxford University Press.
	* Kant, Immanuel. ''Groundwork of the Metaphysic of Morals''. 1996. Cambridge University Press. Third section, [446]-[447].
	* Kierkegaard, Søren. ''Either/Or''. 1992. [[Penguin Classics]].
	* Rawls, John. ''A Theory of Justice''. 1999. Belknap Press.
	* Romero, Rhys. "Just Being a Student". 2009. Austin Student Press.


	== Bacaan lebih lanjut ==		== Bacaan lebih lanjut ==

	* [[Roy Baumeister\|Baumeister, Roy F.]] (1999) ''Evil: Inside Human Violence and Cruelty''. New York: A.W.H. Freeman / Owl Book		* [[Roy Baumeister\|Baumeister, Roy F.]] (1999) ''Evil: Inside Human Violence and Cruelty''. New York: A.W.H. Freeman / Owl Book
	* Bennett, Gaymon, [[Martinez Hewlett\|Hewlett, Martinez J]], [[Ted Peters (teolog)\|Peters, Ted]], [[Robert John Russell\|Russell, Robert John]] (2008). ''The Evolution of Evil''. Göttingen: Vandenhoeck & Ruprecht.		* Bennett, Gaymon, [[Martinez Hewlett\|Hewlett, Martinez J]], [[Ted Peters (teolog)\|Peters, Ted]], [[Robert John Russell\|Russell, Robert John]] (2008). ''The Evolution of Evil''. Göttingen: Vandenhoeck & Ruprecht.
	* Katz, Fred Emil (1993) ''Ordinary People and Extraordinary Evil'', [SUNY Press],		* Katz, Fred Emil (1993) ''Ordinary People and Extraordinary Evil'', [SUNY Press],
	* Katz, Fred Emil (2004) ''Confronting Evil'', [SUNY Press],		* Katz, Fred Emil (2004) ''Confronting Evil'', [SUNY Press],
	* Neiman, Susan. ''Evil in Modern Thought – An Alternative History of Philosophy.'' Princeton: Princeton University Press, 2002.		* Neiman, Susan. ''Evil in Modern Thought – An Alternative History of Philosophy.'' Princeton: Princeton University Press, 2002.
	*		*
	* Shermer, M. (2004). ''The Science of Good & Evil.'' New York: Time Books.		* Shermer, M. (2004). ''The Science of Good & Evil.'' New York: Time Books.
	*		*
	* Stapley, A.B. & Elder Delbert L., ''Using Our Free Agency''. Ensign May 1975: 21		* Stapley, A.B. & Elder Delbert L., ''Using Our Free Agency''. Ensign May 1975: 21
	* Stark, Ryan. ''Rhetoric, Science, and Magic in Seventeenth-Century England.'' (Washington, DC: The Catholic University of America Press, 2009), 115–45		* Stark, Ryan. ''Rhetoric, Science, and Magic in Seventeenth-Century England.'' (Washington, DC: The Catholic University of America Press, 2009), 115–45
	* Vetlesen, Arne Johan (2005) ''Evil and Human Agency – Understanding Collective Evildoing'' New York: [[Cambridge University Press]].		* Vetlesen, Arne Johan (2005) ''Evil and Human Agency – Understanding Collective Evildoing'' New York: [[Cambridge University Press]].
	* Wilson, William McF., and Julian N. Hartt. ''Farrer's Theodicy''. In David Hein and Edward Hugh Henderson (eds), ''Captured by the Crucified: The Practical Theology of [[Austin Farrer]]''. New York and London: T & T Clark / Continuum, 2004.		* Wilson, William McF., and Julian N. Hartt. ''Farrer's Theodicy''. In David Hein and Edward Hugh Henderson (eds), ''Captured by the Crucified: The Practical Theology of [[Austin Farrer]]''. New York and London: T & T Clark / Continuum, 2004.

	== Pranala luar ==		== Pranala luar ==
			*
	*
	* [http://www.chabad.org/search/keyword.asp?kid=1229 Good and Evil in (Ultra Orthodox) Judaism]		* [http://www.chabad.org/search/keyword.asp?kid=1229 Good and Evil in (Ultra Orthodox) Judaism]
	* [https://abcnews.go.com/US/story?id=90617&page=1 ABC News: Looking for Evil in Everyday Life]		* [https://abcnews.go.com/US/story?id=90617&page=1 ABC News: Looking for Evil in Everyday Life]
	* [https://www.c-span.org/video/?178164-1/evil-investigation ''Booknotes'' interview with Lance Morrow on ''Evil: An Investigation'', October 19, 2003.]		* [https://www.c-span.org/video/?178164-1/evil-investigation ''Booknotes'' interview with Lance Morrow on ''Evil: An Investigation'', October 19, 2003.]
	* Chattopadhyay, Subhasis. ''[http://philpapers.org/rec/CHATDO-34 The Discussion of Evil in Christianity]'' in ''[[Prabuddha Bharata\|Prabuddha Bharata or Awakened India]]'' 118 (9):540–542 (2013).		* Chattopadhyay, Subhasis. ''[http://philpapers.org/rec/CHATDO-34 The Discussion of Evil in Christianity]'' in ''[[Prabuddha Bharata\|Prabuddha Bharata or Awakened India]]'' 118 (9):540–542 (2013).
	* Chattopadhyay, Subhasis. [http://philpapers.org/rec/CHAPTT-6 ''Prolegomenon to the Study of Evil.''] in [[Prabuddha Bharata\|Prabuddha Bharata or Awakened India]] 118 (4):278–281 (2013).		* Chattopadhyay, Subhasis. [http://philpapers.org/rec/CHAPTT-6 ''Prolegomenon to the Study of Evil.''] in [[Prabuddha Bharata\|Prabuddha Bharata or Awakened India]] 118 (4):278–281 (2013).
	*		*

			== Referensi ==
			<references />

			== Sumber dan atribusi ==

	== ~~Sumber~~ dan ~~atribusi ==~~		Konten artikel ini diadaptasi dari [https://id.wikipedia.org/w/index.php?title=Kebaikan+dan+kejahatan&oldid=29459989 Wikipedia bahasa Indonesia], revisi 29459989 (2026-07-15T02:58:46Z), yang tersedia berdasarkan lisensi Creative Commons Atribusi-BerbagiSerupa (CC BY-SA). Gambar pada artikel ini bersumber dari Wikimedia Commons dan mengikuti ketentuan lisensi masing-masing berkas. Mohon gunakan konten dan media secara bijak serta sesuai dengan ketentuan lisensi yang berlaku.

	~~Konten artikel ini diadaptasi dari [https://id.wikipedia.org/w/index.php?title=Kebaikan+dan+kejahatan&oldid=29459989 Wikipedia bahasa Indonesia], revisi 29459989 (2026~~-07-~~15T02:58:46Z), yang tersedia berdasarkan lisensi Creative Commons Atribusi~~-~~BerbagiSerupa (CC BY~~-~~SA). Mohon gunakan konten ini secara bijak serta sesuai dengan ketentuan lisensi yang berlaku.~~		<!-- WIKI_UNISSULA_PRESENTATION_V4 -->

Maintenance script: Impor teks terkontrol dari Wikipedia bahasa Indonesia; revisi 29459989; atribusi sumber disertakan.

2026-08-25T22:28:11Z

Impor teks terkontrol dari Wikipedia bahasa Indonesia; revisi 29459989; atribusi sumber disertakan.

Halaman baru

Dalam [[filsafat]], [[agama]], dan [[psikologi]], '''"kebaikan dan kejahatan"''' merupakan [[dikotomi]] umum. Dalam agama-agama yang dipengaruhi oleh [[Manikheisme]] dan [[Agama abrahamik|Abrahamik]], [[Kejahatan (filsafat)|kejahatan]] dianggap sebagai kebalikan dari [[kebaikan]], yang mana kebaikan harus menang dan kejahatan harus dikalahkan.

Kejahatan sering digunakan untuk menunjukkan [[amoralitas]] yang mendalam. Kejahatan juga digambarkan sebagai kekuatan [[supernatural]]. Definisi kejahatan bervariasi, seperti halnya analisis motifnya. Namun, unsur-unsur yang umumnya dikaitkan dengan kejahatan melibatkan [[perilaku tidak seimbang]] yang melibatkan [[kemanfaatan]], [[keegoisan]], [[ketidaktahuan]], atau [[kelalaian]].

Studi utama tentang kebaikan dan kejahatan (atau moralitas) adalah [[etika]], yang memiliki tiga cabang utama: [[etika normatif]] tentang bagaimana kita seharusnya berperilaku, [[etika terapan]] tentang isu-isu moral tertentu, dan [[Meta-etika|metaetika]] tentang hakikat moralitas itu sendiri.

== Lihat pula ==

* [[Akrasia]]
* [[Aksiologi]]
* [[Kebanalan kejahatan]]
* [[Kebaikan bersama]]
* [[Idealisme etika]]
* [[Bentuk Kebaikan]] (Plato)
* [[Absolutisme bertahap]]
* [[Penalaran induktif]]
* [[Dilema moral]]
* [[Kejahatan moral]]
* [[Realisme moral]]
* [[Kejahatan alamiah]]
* [[Entitas nonfisik]]
* [[Etika objektivis|Teori objektivis tentang kebaikan dan kejahatan]]
* [[Ponerologi]]
* [[Psikopati]]
* [[Kebaikan tertinggi]]
* [[Teodisi]]
* [[Pohon pengetahuan tentang kebaikan dan kejahatan]]
* [[Welfarisme]]

== Catatan ==

== Referensi ==

*
* Atkinson, Philip. [http://www.ourcivilisation.com/moral/moral8.htm Recognising Good And Evil] from ourcivilisation.com
* Aristotle. "Nicomachean Ethics". 1998. US: [[Oxford University Press]]. (1177a15)
* Bentham, Jeremy. ''The Principles of Morals and Legislation''. 1988. Prometheus Books.
* Corrected repr. 1984; repr. with new foreword 2001.
* Dewey, John. ''Theory of Valuation''. 1948. University of Chicago Press.
* Durant, Ariel and W. Durant. ''The Lessons of History''. 1997. MJF Books. (p72)
* Garcia, John David. ''The Moral Society — A Rational Alternative to Death''. 2005. Whitmore Publishing.
* Griffin, James. Well-Being: Its Meaning, Measurement and Moral Importance. 1986. Oxford: Oxford University Press.
* Hume, David. ''A Treastise of Human Nature''. 2000. Oxford: Oxford University Press.
* Hurka, Thomas. ''Perfectionism''. 1993. Oxford: Oxford University Press.
* Kant, Immanuel. ''Groundwork of the Metaphysic of Morals''. 1996. Cambridge University Press. Third section, [446]-[447].
* Kierkegaard, Søren. ''Either/Or''. 1992. [[Penguin Classics]].
* Rawls, John. ''A Theory of Justice''. 1999. Belknap Press.
* Romero, Rhys. "Just Being a Student". 2009. Austin Student Press.

== Bacaan lebih lanjut ==

* [[Roy Baumeister|Baumeister, Roy F.]] (1999) ''Evil: Inside Human Violence and Cruelty''. New York: A.W.H. Freeman / Owl Book
* Bennett, Gaymon, [[Martinez Hewlett|Hewlett, Martinez J]], [[Ted Peters (teolog)|Peters, Ted]], [[Robert John Russell|Russell, Robert John]] (2008). ''The Evolution of Evil''. Göttingen: Vandenhoeck & Ruprecht.
* Katz, Fred Emil (1993) ''Ordinary People and Extraordinary Evil'', [SUNY Press],
* Katz, Fred Emil (2004) ''Confronting Evil'', [SUNY Press],
* Neiman, Susan. ''Evil in Modern Thought – An Alternative History of Philosophy.'' Princeton: Princeton University Press, 2002.
*
* Shermer, M. (2004). ''The Science of Good & Evil.'' New York: Time Books.
*
* Stapley, A.B. & Elder Delbert L., ''Using Our Free Agency''. Ensign May 1975: 21
* Stark, Ryan. ''Rhetoric, Science, and Magic in Seventeenth-Century England.'' (Washington, DC: The Catholic University of America Press, 2009), 115–45
* Vetlesen, Arne Johan (2005) ''Evil and Human Agency – Understanding Collective Evildoing'' New York: [[Cambridge University Press]].
* Wilson, William McF., and Julian N. Hartt. ''Farrer's Theodicy''. In David Hein and Edward Hugh Henderson (eds), ''Captured by the Crucified: The Practical Theology of [[Austin Farrer]]''. New York and London: T & T Clark / Continuum, 2004.

== Pranala luar ==

*
* [http://www.chabad.org/search/keyword.asp?kid=1229 Good and Evil in (Ultra Orthodox) Judaism]
* [https://abcnews.go.com/US/story?id=90617&page=1 ABC News: Looking for Evil in Everyday Life]
* [https://www.c-span.org/video/?178164-1/evil-investigation ''Booknotes'' interview with Lance Morrow on ''Evil: An Investigation'', October 19, 2003.]
* Chattopadhyay, Subhasis. ''[http://philpapers.org/rec/CHATDO-34 The Discussion of Evil in Christianity]'' in ''[[Prabuddha Bharata|Prabuddha Bharata or Awakened India]]'' 118 (9):540–542 (2013).
* Chattopadhyay, Subhasis. [http://philpapers.org/rec/CHAPTT-6 ''Prolegomenon to the Study of Evil.''] in [[Prabuddha Bharata|Prabuddha Bharata or Awakened India]] 118 (4):278–281 (2013).
*

== Sumber dan atribusi ==

Konten artikel ini diadaptasi dari [https://id.wikipedia.org/w/index.php?title=Kebaikan+dan+kejahatan&oldid=29459989 Wikipedia bahasa Indonesia], revisi 29459989 (2026-07-15T02:58:46Z), yang tersedia berdasarkan lisensi Creative Commons Atribusi-BerbagiSerupa (CC BY-SA). Mohon gunakan konten ini secara bijak serta sesuai dengan ketentuan lisensi yang berlaku.