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	<title>Realisme (hubungan internasional) - Riwayat revisi</title>
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	<updated>2026-09-16T04:50:51Z</updated>
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		<summary type="html">&lt;p&gt;Presentation V4: sitasi, referensi, Math, Wikimedia Commons, dan atribusi&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Revisi sebelumnya&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revisi per 27 Agustus 2026 23.00&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Baris 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Baris 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;Realisme&#039;&#039;&#039; adalah &lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;teori hubungan internasional&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mazhab teori hubungan internasional]]. Realisme adalah &quot;spektrum ide&quot; yang berpusat pada empat ide utama, yaitu [[grupisme politik]], [[egoisme rasional&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;egoisme]], [[anarki internasional]], dan [[politik kekuasaan]]. Teori realisme politik berawal dari tulisan-tulisan [[Thomas Hobbes]] dan [[&lt;/del&gt;Niccolò Machiavelli]]&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;, kemudian muncul sebagai pendekatan berbasis hubungan internasional pada masa selang antara Perang Dunia I dan Perang Dunia II.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;File:Portrait_of_Niccolò_Machiavelli_by_Santi_di_Tito.jpg|thumb|right&lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;280px&lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Portrait of &lt;/ins&gt;Niccolò Machiavelli &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;by Santi di Tito&lt;/ins&gt;]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Berbeda dengan [[Idealisme (hubungan internasional)|idealisme]] maupun [[liberalisme]], realisme mencondongkan sifat kompetitif dan konflik pada politik global. Berbeda dengan liberalisme, yang lebih mencondongkan kerja sama, realisme mempertegas bawasannya dinamika di lingkup internasional berpusat pada negara-negara yang secara aktif mendorong kepentingan nasional dan keamanan. Sedangkan idealisme lebih condong kepada kerja sama dan pertimbangan etis, dalam sudut pandang realisme negara-negara beroperasi dalam ranah yang bebas dari keadilan inheren, yang di mana norma etika mungkin tidak berlaku.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&#039;&#039;&#039;Realisme&#039;&#039;&#039; adalah [[teori hubungan internasional|mazhab teori hubungan internasional]]. Realisme adalah &quot;spektrum ide&quot;&amp;lt;ref&amp;gt;Robert E. Goodin. &#039;&#039;The Oxford Handbook of International Relations&#039;&#039;. Oxford University Press. 2010. hlm. 132. ISBN 978-0-19-958558-8.&amp;lt;/ref&amp;gt; yang berpusat pada empat ide utama, yaitu [[grupisme politik]], [[egoisme rasional|egoisme]], [[anarki internasional]], dan [[politik kekuasaan]].&amp;lt;ref&amp;gt;Robert E. Goodin. &#039;&#039;The Oxford Handbook of International Relations&#039;&#039;. Oxford University Press. 2010. hlm. 133. ISBN 978-0-19-958558-8.&amp;lt;/ref&amp;gt; Teori realisme politik berawal dari tulisan-tulisan [[Thomas Hobbes]] dan [[Niccolò Machiavelli]], kemudian muncul sebagai pendekatan berbasis hubungan internasional pada masa selang antara Perang Dunia I dan Perang Dunia II.&amp;lt;ref&amp;gt;Robert E. Goodin. &#039;&#039;The Oxford Handbook of International Relations&#039;&#039;. Oxford University Press. 2010. hlm. 132. ISBN 978-0-19-958558-8.&amp;lt;/ref&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Berbeda dengan [[Idealisme (hubungan internasional)|idealisme]] maupun [[liberalisme]], realisme mencondongkan sifat kompetitif dan konflik pada politik global. Berbeda dengan liberalisme, yang lebih mencondongkan kerja sama, realisme mempertegas bawasannya dinamika di lingkup internasional berpusat pada negara-negara yang secara aktif mendorong kepentingan nasional dan keamanan. Sedangkan idealisme lebih condong kepada kerja sama dan pertimbangan etis, dalam sudut pandang realisme negara-negara beroperasi dalam ranah yang bebas dari keadilan inheren, yang di mana norma etika mungkin tidak berlaku. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;[https://archive.org/details/introductiontoin0002unse_e5n7 An introduction to international relations]. Cambridge University Press. 2012. ISBN 978-1-107-60000-3.&amp;lt;/ref&amp;gt; &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Asumsi umum ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Asumsi umum ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Realisme adalah tradisi hubungan internasional yang berpusat pada empat ide utama.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Realisme adalah tradisi hubungan internasional yang berpusat pada empat ide utama.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;Jack Donnelly, &quot;The Ethics of Realism&quot;, in Christian Reus-Smit, Duncan Snidal (eds.), &#039;&#039;The Oxford Handbook of International Relations&#039;&#039;, Oxford University Press, 2008, p. 150&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# Sistem internasional bersifat anarki.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;# Sistem internasional bersifat anarki.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l17&quot;&gt;Baris 17:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Baris 19:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Sejarah dan cabang ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Sejarah dan cabang ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Realisme klasik ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Realisme klasik ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Realisme klasik menyatakan bahwa memang sudah sifat manusia untuk memaksa negara dan individu mengutamakan kepentingan di atas ideologi. Realisme klasik adalah ideologi yang memandang bahwa &quot;pencarian kekuasaan dan niat untuk mendominasi adalah aspek mendasar sifat manusia&quot;.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;Baylis, J &amp;amp; Smith, S &amp;amp; Ownes, P, &#039;&#039;The Globalization of World Politics&#039;&#039;, Oxford university press, USA, p. 95&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Realisme klasik menyatakan bahwa memang sudah sifat manusia untuk memaksa negara dan individu mengutamakan kepentingan di atas ideologi. Realisme klasik adalah ideologi yang memandang bahwa &quot;pencarian kekuasaan dan niat untuk mendominasi adalah aspek mendasar sifat manusia&quot;.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Realisme modern bermula sebagai bidang penelitian mendalam di Amerika Serikat sepanjang dan setelah Perang Dunia II. Perubahan ini ikut dipengaruhi oleh para pengungsi perang Eropa seperti [[Hans Morgenthau]].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Realisme modern bermula sebagai bidang penelitian mendalam di Amerika Serikat sepanjang dan setelah Perang Dunia II. Perubahan ini ikut dipengaruhi oleh para pengungsi perang Eropa seperti [[Hans Morgenthau]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l32&quot;&gt;Baris 32:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Baris 32:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Realisme liberal ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Realisme liberal ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mazhab Inggris percaya bahwa sistem internasional, meski strukturnya anarkis, membentuk &amp;quot;perkumpulan negara&amp;quot; yang norma dan kepentingan bersamanya memungkinkan adanya keteraturan dan stabilitas yang lebih baik daripada yang diberikan oleh realisme ketat. Buku karya penulis Mazhab Inggris ternama [[Hedley Bull]], &amp;#039;&amp;#039;[[The Anarchical Society]]&amp;#039;&amp;#039; (1977), menjelaskan secara lengkap aliran ini&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Mazhab Inggris percaya bahwa sistem internasional, meski strukturnya anarkis, membentuk &amp;quot;perkumpulan negara&amp;quot; yang norma dan kepentingan bersamanya memungkinkan adanya keteraturan dan stabilitas yang lebih baik daripada yang diberikan oleh realisme ketat. Buku karya penulis Mazhab Inggris ternama [[Hedley Bull]], &amp;#039;&amp;#039;[[The Anarchical Society]]&amp;#039;&amp;#039; (1977), menjelaskan secara lengkap aliran ini&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l41&quot;&gt;Baris 41:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Baris 40:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Neorealisme atau realisme struktural ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Neorealisme atau realisme struktural ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Neorealisme berasal dari realisme klasik. Namun bukannya berfokus pada sifat manusia, neorealisme lebih berfokus pada struktur anarkis sistem internasional. Negara adalah aktor utama karena tidak ada monopoli politik pada kekuatan di atas negara berdaulat manapun. Walaupun negara masih menjadi aktor utama, perhatian yang lebih besar ditujukan pada kekuatan di atas dan dibawah negara melalui [[Tingkat analisis (hubungan internasional)|tingkat analisis]] atau [[perdebatan struktur-agen]]. Sistem internasional dilihat sebagai struktur yang bertindak terhadap negara, sedangkan individu di bawah negara bertindak sebagai agen terhadap negara secara keseluruhan.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Neorealisme berasal dari realisme klasik. Namun bukannya berfokus pada sifat manusia, neorealisme lebih berfokus pada struktur anarkis sistem internasional. Negara adalah aktor utama karena tidak ada monopoli politik pada kekuatan di atas negara berdaulat manapun. Walaupun negara masih menjadi aktor utama, perhatian yang lebih besar ditujukan pada kekuatan di atas dan dibawah negara melalui [[Tingkat analisis (hubungan internasional)|tingkat analisis]] atau [[perdebatan struktur-agen]]. Sistem internasional dilihat sebagai struktur yang bertindak terhadap negara, sedangkan individu di bawah negara bertindak sebagai agen terhadap negara secara keseluruhan.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l55&quot;&gt;Baris 55:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Baris 53:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Realisme neoklasik ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Realisme neoklasik ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Realisme neoklasik dapat dilihat sebagai generasi ketiga realisme yang muncul setelah penulis klasik gelombang pertama ([[Thucydides]], Machiavelli, [[Thomas Hobbes]]) dan kaum neorealis (khususnya [[Kenneth Waltz]]). Kata &quot;neoklasik&quot;-nya memiliki makna ganda: Realisme neoklasik menawarkan sifat klasiknya renaisans, atau realisme neoklasik adalah gabungan pendekatan neorealis dan realis klasik. [[Gideon Rose]] merupakan pencipta istilah ini dalam sebuah buku yang ia tulis.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;Gideon Rose, &quot;Neoclassical Realism and Theories of Foreign Policy&quot;, &#039;&#039;World Politics&#039;&#039;, Vol. 51, No. 1, pp. 144–172&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Realisme neoklasik dapat dilihat sebagai generasi ketiga realisme yang muncul setelah penulis klasik gelombang pertama ([[Thucydides]], Machiavelli, [[Thomas Hobbes]]) dan kaum neorealis (khususnya [[Kenneth Waltz]]). Kata &quot;neoklasik&quot;-nya memiliki makna ganda: Realisme neoklasik menawarkan sifat klasiknya renaisans, atau realisme neoklasik adalah gabungan pendekatan neorealis dan realis klasik. [[Gideon Rose]] merupakan pencipta istilah ini dalam sebuah buku yang ia tulis.&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Realisme kiri ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== Realisme kiri ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Sejumlah pakar, termasuk Mark Laffey di School of Oriental and African Studies, dan Ronald Osborn di University of Southern California, berpendapat tentang &quot;realisme kiri&quot; dalam teori hubungan internasional sambil merujuk pada karya Noam Chomsky. Laffey dan Osborn sama-sama menulis di artikel terpisah di &#039;&#039;Review of International Studies&#039;&#039; bahwa pemahaman Chomsky tentang kekuatan di lingkup internasional mencerminkan asumsi analitis realisme klasik ditambah kritik moral radikal yang normatif atau &quot;kiri&quot; terhadap negara.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Sejumlah pakar, termasuk Mark Laffey di School of Oriental and African Studies, dan Ronald Osborn di University of Southern California, berpendapat tentang &quot;realisme kiri&quot; dalam teori hubungan internasional sambil merujuk pada karya Noam Chomsky. Laffey dan Osborn sama-sama menulis di artikel terpisah di &#039;&#039;Review of International Studies&#039;&#039; bahwa pemahaman Chomsky tentang kekuatan di lingkup internasional mencerminkan asumsi analitis realisme klasik ditambah kritik moral radikal yang normatif atau &quot;kiri&quot; terhadap negara.&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;See, for example, Ronald Osborn, &quot;Noam Chomsky and the Realist Tradition&quot;, &#039;&#039;Review of International Studies&#039;&#039;, Vol. 35, No. 2, 2009&quot;&amp;lt;/ref&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Lihat pula ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Lihat pula ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l72&quot;&gt;Baris 72:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Baris 69:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Realpolitik]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Realpolitik]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Reinhold Niebuhr]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Reinhold Niebuhr]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Referensi ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Bacaan lanjutan ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Bacaan lanjutan ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Ashley, Richard K. &amp;quot;Political Realism and the Human Interests,&amp;quot; &amp;#039;&amp;#039;International Studies Quarterly&amp;#039;&amp;#039; (1981) 25: 204-36.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Ashley, Richard K. &amp;quot;Political Realism and the Human Interests,&amp;quot; &amp;#039;&amp;#039;International Studies Quarterly&amp;#039;&amp;#039; (1981) 25: 204-36.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Barkin, J. Samuel &amp;#039;&amp;#039;Realist Constructivism: Rethinking International Relations Theory&amp;#039;&amp;#039; (Cambridge University Press; 2010) 202 pages. Examines areas of both tension and overlap between the two approaches to IR theory.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Barkin, J. Samuel &amp;#039;&amp;#039;Realist Constructivism: Rethinking International Relations Theory&amp;#039;&amp;#039; (Cambridge University Press; 2010) 202 pages. Examines areas of both tension and overlap between the two approaches to IR theory.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l104&quot;&gt;Baris 104:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Baris 97:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Tjalve, Vibeke S. &amp;#039;&amp;#039;Realist Strategies of Republican Peace: Niebuhr, Morgenthau, and the Politics of Patriotic Dissent&amp;#039;&amp;#039;. New York: Palgrave, 2008.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Tjalve, Vibeke S. &amp;#039;&amp;#039;Realist Strategies of Republican Peace: Niebuhr, Morgenthau, and the Politics of Patriotic Dissent&amp;#039;&amp;#039;. New York: Palgrave, 2008.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Williams, Michael C. &amp;#039;&amp;#039;The Realist Tradition and the Limits of International Relations&amp;#039;&amp;#039;. Cambridge: Cambridge University Press, 2005.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* Williams, Michael C. &amp;#039;&amp;#039;The Realist Tradition and the Limits of International Relations&amp;#039;&amp;#039;. Cambridge: Cambridge University Press, 2005.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Pranala luar ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Pranala luar ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l117&quot;&gt;Baris 117:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Baris 109:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://www.nationalinterest.org/PrinterFriendly.aspx?id=19672/ The Neocons vs. The Realists]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://www.nationalinterest.org/PrinterFriendly.aspx?id=19672/ The Neocons vs. The Realists]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Referensi ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;references /&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Sumber dan atribusi ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Sumber &lt;/del&gt;dan &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;atribusi ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Konten artikel ini diadaptasi dari [https://id.wikipedia.org/w/index.php?title&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Realisme+%28hubungan+internasional%29&amp;amp;oldid&lt;/ins&gt;=&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;29220010 Wikipedia bahasa Indonesia], revisi 29220010 (2026-05-12T13:56:23Z), yang tersedia berdasarkan lisensi Creative Commons Atribusi-BerbagiSerupa (CC BY-SA). Gambar pada artikel ini bersumber dari Wikimedia Commons &lt;/ins&gt;dan &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;mengikuti ketentuan lisensi masing-masing berkas. Mohon gunakan konten dan media secara bijak serta sesuai dengan ketentuan lisensi yang berlaku.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Konten artikel ini diadaptasi dari [https://id.wikipedia.org/w/index.php?title=Realisme+%28hubungan+internasional%29&amp;amp;oldid=29220010 Wikipedia bahasa Indonesia], revisi 29220010 (2026&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;05&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;12T13:56:23Z), yang tersedia berdasarkan lisensi Creative Commons Atribusi&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;BerbagiSerupa (CC BY&lt;/del&gt;-&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;SA). Mohon gunakan konten ini secara bijak serta sesuai dengan ketentuan lisensi yang berlaku.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;!&lt;/ins&gt;-- &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;WIKI_UNISSULA_PRESENTATION_V4 &lt;/ins&gt;--&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Maintenance script</name></author>
	</entry>
	<entry>
		<id>https://wiki.unissula.ac.id/index.php?title=Realisme_(hubungan_internasional)&amp;diff=19790&amp;oldid=prev</id>
		<title>Maintenance script: Impor teks terkontrol dari Wikipedia bahasa Indonesia; revisi 29220010; atribusi sumber disertakan.</title>
		<link rel="alternate" type="text/html" href="https://wiki.unissula.ac.id/index.php?title=Realisme_(hubungan_internasional)&amp;diff=19790&amp;oldid=prev"/>
		<updated>2026-08-27T22:22:19Z</updated>

		<summary type="html">&lt;p&gt;Impor teks terkontrol dari Wikipedia bahasa Indonesia; revisi 29220010; atribusi sumber disertakan.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Halaman baru&lt;/b&gt;&lt;/p&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Realisme&amp;#039;&amp;#039;&amp;#039; adalah [[teori hubungan internasional|mazhab teori hubungan internasional]]. Realisme adalah &amp;quot;spektrum ide&amp;quot; yang berpusat pada empat ide utama, yaitu [[grupisme politik]], [[egoisme rasional|egoisme]], [[anarki internasional]], dan [[politik kekuasaan]]. Teori realisme politik berawal dari tulisan-tulisan [[Thomas Hobbes]] dan [[Niccolò Machiavelli]], kemudian muncul sebagai pendekatan berbasis hubungan internasional pada masa selang antara Perang Dunia I dan Perang Dunia II.&lt;br /&gt;
&lt;br /&gt;
Berbeda dengan [[Idealisme (hubungan internasional)|idealisme]] maupun [[liberalisme]], realisme mencondongkan sifat kompetitif dan konflik pada politik global. Berbeda dengan liberalisme, yang lebih mencondongkan kerja sama, realisme mempertegas bawasannya dinamika di lingkup internasional berpusat pada negara-negara yang secara aktif mendorong kepentingan nasional dan keamanan. Sedangkan idealisme lebih condong kepada kerja sama dan pertimbangan etis, dalam sudut pandang realisme negara-negara beroperasi dalam ranah yang bebas dari keadilan inheren, yang di mana norma etika mungkin tidak berlaku.&lt;br /&gt;
&lt;br /&gt;
== Asumsi umum ==&lt;br /&gt;
Realisme adalah tradisi hubungan internasional yang berpusat pada empat ide utama.&lt;br /&gt;
&lt;br /&gt;
# Sistem internasional bersifat anarki.&lt;br /&gt;
#* Tidak ada aktor di atas negara yang mampu mengatur interaksinya; negara harus membina sendiri hubungan dengan negara lain, tidak diatur oleh entitas yang lebih tinggi.&lt;br /&gt;
#* Sistem internasional ada dalam keadaan antagonisme tetap (lihat [[anarki (hubungan internasional)|anarki internasional]]).&lt;br /&gt;
# Negara adalah aktor terpenting.&lt;br /&gt;
# Semua negara di dalam sistem adalah aktor tunggal yang rasional&lt;br /&gt;
#* Negara cenderung mengejar kepentingan pribadi.&lt;br /&gt;
#* Kelompok berusaha meraup sumber daya sebanyak mungkin (lihat [[keunggulan relatif]]).&lt;br /&gt;
# Masalah utama bagi setiap negara adalah kelangsungan hidup (&amp;#039;&amp;#039;survival&amp;#039;&amp;#039;).&lt;br /&gt;
#* Negara membangun militer untuk bertahan hidup, sehingga bisa menciptakan [[dilema keamanan]].&lt;br /&gt;
&lt;br /&gt;
== Sejarah dan cabang ==&lt;br /&gt;
&lt;br /&gt;
=== Realisme klasik ===&lt;br /&gt;
&lt;br /&gt;
Realisme klasik menyatakan bahwa memang sudah sifat manusia untuk memaksa negara dan individu mengutamakan kepentingan di atas ideologi. Realisme klasik adalah ideologi yang memandang bahwa &amp;quot;pencarian kekuasaan dan niat untuk mendominasi adalah aspek mendasar sifat manusia&amp;quot;.&lt;br /&gt;
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Realisme modern bermula sebagai bidang penelitian mendalam di Amerika Serikat sepanjang dan setelah Perang Dunia II. Perubahan ini ikut dipengaruhi oleh para pengungsi perang Eropa seperti [[Hans Morgenthau]].&lt;br /&gt;
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Realisme klasik &amp;amp; modern ternama:&lt;br /&gt;
* [[George F. Kennan]] – [[pengurungan]] (&amp;#039;&amp;#039;containment&amp;#039;&amp;#039;)&lt;br /&gt;
* [[Nicholas Spykman]] – [[geostrategi]], pengurungan&lt;br /&gt;
* [[Herman Kahn]] – [[strategi nuklir]]&lt;br /&gt;
* [[E. H. Carr]]&lt;br /&gt;
* Hans J. Morgenthau&lt;br /&gt;
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=== Realisme liberal ===&lt;br /&gt;
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Mazhab Inggris percaya bahwa sistem internasional, meski strukturnya anarkis, membentuk &amp;quot;perkumpulan negara&amp;quot; yang norma dan kepentingan bersamanya memungkinkan adanya keteraturan dan stabilitas yang lebih baik daripada yang diberikan oleh realisme ketat. Buku karya penulis Mazhab Inggris ternama [[Hedley Bull]], &amp;#039;&amp;#039;[[The Anarchical Society]]&amp;#039;&amp;#039; (1977), menjelaskan secara lengkap aliran ini&lt;br /&gt;
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Realis liberal ternama:&lt;br /&gt;
* [[Hedley Bull]]&lt;br /&gt;
* [[Martin Wight]]&lt;br /&gt;
* [[Barry Buzan]]&lt;br /&gt;
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=== Neorealisme atau realisme struktural ===&lt;br /&gt;
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Neorealisme berasal dari realisme klasik. Namun bukannya berfokus pada sifat manusia, neorealisme lebih berfokus pada struktur anarkis sistem internasional. Negara adalah aktor utama karena tidak ada monopoli politik pada kekuatan di atas negara berdaulat manapun. Walaupun negara masih menjadi aktor utama, perhatian yang lebih besar ditujukan pada kekuatan di atas dan dibawah negara melalui [[Tingkat analisis (hubungan internasional)|tingkat analisis]] atau [[perdebatan struktur-agen]]. Sistem internasional dilihat sebagai struktur yang bertindak terhadap negara, sedangkan individu di bawah negara bertindak sebagai agen terhadap negara secara keseluruhan.&lt;br /&gt;
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Meski neorealisme memiliki fokus sistem internasional yang sama seperti mazhab Inggris, neorealisme memiliki penekanan yang berbeda pada sifat permanen suatu konflik. Untuk menjamin keamanan negara, negara harus bersiap menghadapi konflik melalui pembangunan ekonomi dan militer.&lt;br /&gt;
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Neorealis ternama:&lt;br /&gt;
* [[Robert J. Art]] – [[Neorealisme (hubungan internasional)|neorealisme]]&lt;br /&gt;
* [[Robert Jervis]] – [[realisme defensif]]&lt;br /&gt;
* [[Kenneth Waltz]] – [[realisme struktural]]&lt;br /&gt;
* [[Stephen Walt]] – realisme defensif&lt;br /&gt;
* [[John Mearsheimer]] – [[realisme ofensif]]&lt;br /&gt;
* [[Robert Gilpin]] – [[teori hegemoni]]&lt;br /&gt;
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=== Realisme neoklasik ===&lt;br /&gt;
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Realisme neoklasik dapat dilihat sebagai generasi ketiga realisme yang muncul setelah penulis klasik gelombang pertama ([[Thucydides]], Machiavelli, [[Thomas Hobbes]]) dan kaum neorealis (khususnya [[Kenneth Waltz]]). Kata &amp;quot;neoklasik&amp;quot;-nya memiliki makna ganda: Realisme neoklasik menawarkan sifat klasiknya renaisans, atau realisme neoklasik adalah gabungan pendekatan neorealis dan realis klasik. [[Gideon Rose]] merupakan pencipta istilah ini dalam sebuah buku yang ia tulis.&lt;br /&gt;
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=== Realisme kiri ===&lt;br /&gt;
Sejumlah pakar, termasuk Mark Laffey di School of Oriental and African Studies, dan Ronald Osborn di University of Southern California, berpendapat tentang &amp;quot;realisme kiri&amp;quot; dalam teori hubungan internasional sambil merujuk pada karya Noam Chomsky. Laffey dan Osborn sama-sama menulis di artikel terpisah di &amp;#039;&amp;#039;Review of International Studies&amp;#039;&amp;#039; bahwa pemahaman Chomsky tentang kekuatan di lingkup internasional mencerminkan asumsi analitis realisme klasik ditambah kritik moral radikal yang normatif atau &amp;quot;kiri&amp;quot; terhadap negara.&lt;br /&gt;
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== Lihat pula ==&lt;br /&gt;
* [[Ketergantungan kompleks]]&lt;br /&gt;
* [[Kenyataan konsensus]]&lt;br /&gt;
* [[Teori hukum internasional]]&lt;br /&gt;
* [[Flipisme]]&lt;br /&gt;
* [[Teori permainan]]&lt;br /&gt;
* [[Keadilan global]]&lt;br /&gt;
* [[Negarki]]&lt;br /&gt;
* [[Perdamaian melalui kekuatan]]&lt;br /&gt;
* [[Realpolitik]]&lt;br /&gt;
* [[Reinhold Niebuhr]]&lt;br /&gt;
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== Referensi ==&lt;br /&gt;
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== Bacaan lanjutan ==&lt;br /&gt;
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* Ashley, Richard K. &amp;quot;Political Realism and the Human Interests,&amp;quot; &amp;#039;&amp;#039;International Studies Quarterly&amp;#039;&amp;#039; (1981) 25: 204-36.&lt;br /&gt;
* Barkin, J. Samuel &amp;#039;&amp;#039;Realist Constructivism: Rethinking International Relations Theory&amp;#039;&amp;#039; (Cambridge University Press; 2010) 202 pages. Examines areas of both tension and overlap between the two approaches to IR theory.&lt;br /&gt;
* Bell, Duncan, ed. &amp;#039;&amp;#039;Political Thought and International Relations: Variations on a Realist Theme&amp;#039;&amp;#039;. Oxford: Oxford University Press, 2008.&lt;br /&gt;
* Booth, Ken. 1991. &amp;quot;Security in anarchy: Utopian realism in theory and practice&amp;quot;, &amp;#039;&amp;#039;International Affairs&amp;#039;&amp;#039; 67(3), pp.&amp;amp;nbsp;527–545&lt;br /&gt;
* Crawford; Robert M. A. &amp;#039;&amp;#039;Idealism and Realism in International Relations: Beyond the Discipline&amp;#039;&amp;#039; (2000) [http://www.questia.com/read/108927087?title=Idealism%20and%20Realism%20in%20International%20Relations%3a%20%20Beyond%20the%20Discipline online edition]&lt;br /&gt;
* Donnelly; Jack. &amp;#039;&amp;#039;Realism and International Relations&amp;#039;&amp;#039; (2000) [http://www.questia.com/read/105287467?title=Realism%20and%20International%20Relations online edition]&lt;br /&gt;
* Gilpin, Robert G. &amp;quot;The richness of the tradition of political realism,&amp;quot; &amp;#039;&amp;#039;International Organization&amp;#039;&amp;#039; (1984), 38:287-304&lt;br /&gt;
* Griffiths; Martin. &amp;#039;&amp;#039;Realism, Idealism, and International Politics: A Reinterpretation&amp;#039;&amp;#039; (1992) [http://www.questia.com/read/103440988?title=Realism%2c%20Idealism%2c%20and%20International%20Politics%3a%20A%20Reinterpretation online edition]&lt;br /&gt;
* Guilhot Nicolas, ed. &amp;#039;&amp;#039;The Invention of International Relations Theory: Realism, the Rockefeller Foundation, and the 1954 Conference on Theory&amp;#039;&amp;#039; (2011)&lt;br /&gt;
* Keohane, Robert O., ed. &amp;#039;&amp;#039;Neorealism and its Critics&amp;#039;&amp;#039; (1986)&lt;br /&gt;
* Lebow, Richard Ned. &amp;#039;&amp;#039;The Tragic Vision of Politics: Ethics, Interests and Orders&amp;#039;&amp;#039;. Cambridge: Cambridge University Press, 2003.&lt;br /&gt;
* Mearsheimer, John J., &amp;quot;The Tragedy of Great Power Politics.&amp;quot; New York: W.W. Norton &amp;amp; Company, 2001. [Seminal text on Offensive Neorealism]&lt;br /&gt;
* Meyer, Donald. &amp;#039;&amp;#039;The Protestant Search for Political Realism, 1919-1941&amp;#039;&amp;#039; (1988) [http://www.questia.com/read/8470328?title=The%20Protestant%20Search%20for%20Political%20Realism%2c%201919-1941 online edition]&lt;br /&gt;
* Molloy, Sean. &amp;#039;&amp;#039;The Hidden History of Realism: A Genealogy of Power Politics&amp;#039;&amp;#039;. New York: Palgrave, 2006.&lt;br /&gt;
* Morgenthau, Hans. &amp;quot;Scientific Man versus Power Politics&amp;quot; (1946) Chicago, IL: University of Chicago Press.&lt;br /&gt;
** &amp;quot;Politics Among Nations: The Struggle for Power and Peace&amp;quot; (1948) New York NY: Alfred A. Knopf.&lt;br /&gt;
** &amp;quot;In Defense of the National Interest&amp;quot; (1951) New York, NY: Alfred A. Knopf.&lt;br /&gt;
** &amp;quot;The Purpose of American Politics&amp;quot; (1960) New York, NY: Alfred A. Knopf.&lt;br /&gt;
* Murray, A. J. H., &amp;#039;&amp;#039;Reconstructing Realism: Between Power Politics and Cosmopolitan Ethics&amp;#039;&amp;#039;. Edinburgh: Keele University Press, 1997.&lt;br /&gt;
* Osborn, Ronald, &amp;quot;Noam Chomsky and the Realist Tradition,&amp;quot; &amp;#039;&amp;#039;Review of International Studies&amp;#039;&amp;#039;, Vol.35, No.2, 2009.&lt;br /&gt;
* Rosenthal, Joel H. &amp;#039;&amp;#039;Righteous Realists: Political Realism, Responsible Power, and American Culture in the Nuclear Age.&amp;#039;&amp;#039; (1991). 191 pp.&amp;amp;nbsp;Compares [[Reinhold Niebuhr]], [[Hans J. Morgenthau]], [[Walter Lippmann]], [[George F. Kennan]], and [[Dean Acheson]]&lt;br /&gt;
* Scheuerman, William E. 2010. &amp;quot;The (classical) Realist vision of global reform.&amp;quot; &amp;#039;&amp;#039;International Theory&amp;#039;&amp;#039; 2(2): pp.&amp;amp;nbsp;246–282.&lt;br /&gt;
* Schuett, Robert. &amp;#039;&amp;#039;Political Realism, Freud, and Human Nature in International Relations&amp;#039;&amp;#039;. New York: Palgrave, 2010.&lt;br /&gt;
* Smith, Michael Joseph. &amp;#039;&amp;#039;Realist Thought from Weber to Kissinger&amp;#039;&amp;#039; (1986)&lt;br /&gt;
* Tjalve, Vibeke S. &amp;#039;&amp;#039;Realist Strategies of Republican Peace: Niebuhr, Morgenthau, and the Politics of Patriotic Dissent&amp;#039;&amp;#039;. New York: Palgrave, 2008.&lt;br /&gt;
* Williams, Michael C. &amp;#039;&amp;#039;The Realist Tradition and the Limits of International Relations&amp;#039;&amp;#039;. Cambridge: Cambridge University Press, 2005.&lt;br /&gt;
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== Pranala luar ==&lt;br /&gt;
* [http://www.e-ir.info/?p=1921 Comparing and Contrasting Classical Realism and Neorealism] by Arash Heydarian Pashakhanlou&lt;br /&gt;
* [http://plato.stanford.edu/entries/realism-intl-relations/ Political Realism in International Relations in Stanford Encyclopedia of Philosophy]&lt;br /&gt;
* [http://blog.washingtonpost.com/postglobal/drg/ Global Power Barometer]&lt;br /&gt;
* [http://www.boston.com/news/globe/ideas/articles/2005/11/06/the_realist_persuasion/ The Realist Persuasion] by [[Andrew J. Bacevich]], for the &amp;#039;&amp;#039;[[Boston Globe]]&amp;#039;&amp;#039;, November 6, 2005&lt;br /&gt;
* [http://nationalinterest.org/ The National Interest]&lt;br /&gt;
* [http://www.nationalinterest.in/ The Indian National Interest]&lt;br /&gt;
* [http://www.theory-talks.org/2008/07/theory-talk-12.html Interview with neorealist Robert Jervis by &amp;#039;&amp;#039;Theory Talks&amp;#039;&amp;#039;] (July 2008)&lt;br /&gt;
* [http://www.theory-talks.org/2011/06/theory-talk-40.html Interview with realist Kenneth Waltz by &amp;#039;&amp;#039;Theory Talks&amp;#039;&amp;#039;] (May 2011)&lt;br /&gt;
* [http://www.nationalinterest.org/PrinterFriendly.aspx?id=19672/ The Neocons vs. The Realists]&lt;br /&gt;
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== Sumber dan atribusi ==&lt;br /&gt;
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Konten artikel ini diadaptasi dari [https://id.wikipedia.org/w/index.php?title=Realisme+%28hubungan+internasional%29&amp;amp;oldid=29220010 Wikipedia bahasa Indonesia], revisi 29220010 (2026-05-12T13:56:23Z), yang tersedia berdasarkan lisensi Creative Commons Atribusi-BerbagiSerupa (CC BY-SA). Mohon gunakan konten ini secara bijak serta sesuai dengan ketentuan lisensi yang berlaku.&lt;/div&gt;</summary>
		<author><name>Maintenance script</name></author>
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